Interesting

What did ramanuja say about Shiva?

What did ramanuja say about Shiva?

Ramanuja saw One Supreme Being, Sriman Narayana, as being the Soul of the Universe. Just as all the parts of the body serve the One Soul, so too all of the jeevas utilize prakriti in service of the Supreme Being.

Who came first Shiv or Vishnu?

The birth of these three Gods is a great mystery in itself. While many purans believe that God Brahma and God Vishnu were born from God Shiva, there is no hardcore evidence to prove the same.

Did Shaivites and vaishnavites fight?

Definitely, in ancient time when the practical spirituality was a natural part of the life of the society (it was not a religion type of spirituality) there were no disputes and conflicts between Vaishnavism and Shaivism.

Why did Ramanuja convert to Shiva worship?

Apparently, he was in hiding in fear of a Chola King. The Chola king was a worshiper of Shiva as opposed to Ramanuja who is a Vishnu devotee. The king forces Ramanuja to convert as a Shiva worshiper.

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Who is superior to Shiva in Hinduism?

For the Pancharatra Agamas state that there is someone superior to Shiva; Shiva is a Jiva who is the son of Brahma, and the being who dwells in Shiva’s heart is Vishnu’s Vyuha form Sankarshana, who emerges from Vyuha Vasudeva who lies down in the ocean of milk, who emerges from Para Vasudeva, the supreme Vishnu.

Why didn’t Ramanujacharya pray to Shiva after Sharanagati?

That’s not out of hatred towards other gods, but because after performing Sharanagati you’re basically “married” to Sriman Narayana, and so worshiping other gods would be like cheating on your spouse. (This doesn’t apply to Sandhyavandhanam and the like.) But Ramanujacharya was not asked to say a prayer to Shiva.

What did Chola do to the Vaishnavas?

He was bent upon destroying Vishnu temples, and otherwise prosecuting Vaishnavas, though his son (Vikrama Chola. 1113—1128A.C), wisely hinted that he bad set to him self an impossible task, inasmuch as he could never destroy the two strong props of the Vaishnavas, the Tiruvdymozhi of St. Nammazhvar and Ramayana of Valmiki.